How Sex, Politics, Money and Religion are Killing Planet Earth

Tuesday, February 9, 2010

The Poverty of Globalization

“Who so hath his mind on taking, hath it no more on what he hath taken (Michel de Montaigne, 1575(1)).”

Nature provides her services to all free of charge. All the organisms of the Earth, save one, acquire the necessities of life without money or currency, and for much of history, people also lived lives free from the advent of monetary exchange. Long after our ancestors gave up hunting and gathering and settled into agrarian villages, most of the earth’s resources and real estate continued to be communally owned and managed. In Europe, peasants grew crops and grazed their livestock on common lands that were utilized for the benefit of all. Native Americans, much to their eventual detriment, had no concept of land or resource private ownership. And even today, a few indigenous cultures still lead meaningful lives without cash in the modern age.

In the absence of currency, the various tribes of Earth fared reasonably well. For tens of thousands of years, most of humanity managed to live sustainably within the bounds of nature’s economy.

With the rise of capitalism in the past few centuries, human societies embraced the notion of private property. As we exchanged our place as natural consumers for a place in the market as consumers, we exchanged nature’s economy for an artificial, myopic economy that only measures value in terms of dollars and cents. One of many problems with this strategy is that the price of a good is also equated with its value; however, where nature is concerned, the worth of a living thing is almost never reflected in its market price.

For example, a tree in the forest in man’s capitalist economy is a commodity worth its value in lumber. As the ecological values the tree provides are not equated in the market, and are rather written off as “externalities,” much of the tree’s greater values are not recognized. A tree is a source of oxygen, freshly minted and renewed every single day. The tree may be medicine, a home for birds and other critters and an object of beauty to the senses, filling the air with fragrance, rustling in the wind and casting speckled light on the forest floor. The tree’s root system creates a web that holds topsoil in place preventing erosion. The tree in the forest also contains the capacity to reproduce itself ad infinitum, thereby sustaining the forest indefinitely. By reducing the tree to lumber, we also reduce the tree to its commodity price and not only rob the earth of much of the tree’s value but also rob ourselves of an enhanced perspective on existence that is beyond the scope of currency. A tree is so much more than the price of its lumber.

As our western capitalist culture globalizes, the Earth herself becomes a commodity. Equated in dollars and cents, Earth’s real worth is vastly undervalued. Globalization misses the point of the richness of creation and exchanges it for digits on a ledger.

With the fall of the communist Soviet Union, globalized capitalism began an unfettered parade across the globe, leaving a wake of environmental and human casualties. The few remaining indigenous peoples of the Earth who lead currency-free lives are rapidly becoming another victim of predatory capitalism cloaked in the name of “progress.”

The World Trade Organization and the United Nations measure human welfare based on average annual income. Persons earning less than $1/day are said to be living in abject poverty. Many people who fall into this category certainly are living in intolerable conditions. Urban growth is exploding as rural people make their way to cities in search of the better life promised by globalization. Many former rural peoples are forced off their land as heavily subsidized imported crops overrun markets and make it impossible for small local farmers to continue their generations-old way of life. Globalization has not brought improvements in livelihood to the vast majority of the world’s people. Urban immigrants are likely to end up in a slum, living in a hastily constructed shanty without access to electricity, clean water or sanitary facilities. On a global scale, one in three urban residents, over one billion people, lives in the squalor of an urban slum (2).  We should all be concerned about improving the lives of these poor people who have fallen through the cracks of capitalism's false promises.

The U.N. and WTO also recognize as impoverished many indigenous people who have little if any monetary income to speak of. In Eastern India’s Orissa state, the people of the Dongria Kondh tribe have lived in the Niyamgiri mountains for thousands of years. To the Dongria Kondh people, the mountain Niyam Raja is god. The mountain has sustained them throughout their long history. The tribe collects juice from indigenous palm trees, which provides a refreshing and slightly alcoholic beverage. Small subsistence farms are also tended that provide millet and various legumes. The forest provides a bounty of native fruit and supports a rich diversity of medicinal plants, and forest streams, unadulterated by any industry, run clear and clean. While the Dongria Kondh are considered by the capitalist world to be impoverished, they do not see themselves as such. While they have little of monetary value, they love their land, their god Niyam Raja, and their way of life.

Yet, in the name of progress, the Indian government and Vedanta Resources PLC, an international corporation, have entered into a mining agreement that allows Vedanta to engage in the mountaintop removal of the Niyamgiri to strip mine the approximate 70 million tons of aluminum ore (bauxite) that is estimated to be contained within the sacred mountains.

Vedanta has already commenced mining in adjacent tribal lands and has been unanimously condemned by international civil rights organizations like Amnesty International for displacing indigenous peoples and poisoning rivers, streams and water supplies with toxic byproducts of mining and refining. Vedanta defends their position by stating their activities will “deliver significant economic stimulus to the local community, especially historically undeveloped areas of Orissa.” The corporation further extrapolates that it has “rehabilitated” the tribal members displaced by the mining operations by offering them jobs at the refinery (3). The problem is that the Dongria Kondh do not want to be “rehabilitated.” They have vowed to lay down their lives to save their way of life and have blocked mining roads into their lands as women, men and children lay down in front of “civilized” man’s machines of destruction.

The plight of the Dongria Kondh people has been called the real Avatar, as the peaceful, earth-worshipping, sustainable existence the tribe has embraced for millennia exemplifies the values portrayed by the fictitious protagonists in the film. Vedanta, the U.N., the WTO and the culture of globalized free trade would have us believe that by stripping the Dongria Kondh of their culture, their god and their beloved livelihoods, we are raising them out of poverty by providing jobs that pay money. In reality, it is globalization that is creating poverty, annihilating the world’s diversity in natural and human cultures, exchanging the priceless for aluminum soda cans and calling it progress.

1- Montaine, Essays at
2- The United Nations Millennium Project at
3- The Wall Street Journal, February 9th, 2010 at

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Wednesday, February 3, 2010


Air is our most essential requirement for life. Without food or water, we may last a few days, but minus air, we expire within mere minutes. We are born into life with our first crying gasp, and our final exhalation is death’s sentinel. Given its vital importance, it is no wonder air has been considered by cultures the world over as one of the most sacred basic elements of the universe. The ancient Greeks believed that Khaos, the goddess of primordial air, was the origin of all existence. In Hinduism and ancient yogic traditions, Vayu (breath) is the key to purification and ultimate nirvana. In China, air is associated with chi, the very essence of life itself.

Modern Earth’s life-giving, oxygen-rich atmosphere is unique among known planetary bodies. Our nearest neighbors, Mars and Venus, have atmospheres largely comprised of carbon dioxide, methane gas and sulfur dioxide, and our own Earth once swirled beneath a similar blanket of gasses formed from the eruptions of ancient volcanoes.

As the earth cooled and oceans formed, anaerobic (oxygen free) conditions and a volatile atmosphere set the stage for the development of complex amino acids and primitive life forms. The earliest life forms were blue green algae or cyanobacteria, primitive prokaryotes (cells without nuclei) that live in oxygen free environments. As cyanobacteria photosynthesized, they converted atmospheric carbon dioxide and water into carbohydrates and oxygen. Eventually, earth’s oceans and atmosphere filled up with oxygen creating the conditions necessary for complex organisms to evolve.

The contemporary atmosphere is maintained by an intricate web of reactions between plants, other living organisms and the mineral compounds of the Earth’s crust. Like Baby Bear’s porridge, the atmosphere is delicately maintained in an equilibrium that is just right for life. Plants and algae absorb carbon dioxide from the atmosphere, combine it with water and a spark of sunshine and create carbohydrates and oxygen. The carbohydrates produced by plants are the basis of all the food webs on Earth, and the oxygen they produce is the vital constituent of the air we breathe. The freshness and revitalizing quality of the air in a forest is due to the higher concentrations of oxygen produced within the leaves of the multitudes of plants within the forest ecosystem.

Until humans began to dramatically alter the natural condition, Earth was completely covered in a mantle of vegetation. The vast quantity of plants competing for carbon dioxide and exhaling oxygen created the oxygen rich, climactically-stable atmosphere we enjoy today.

With the industrial revolution, humans began to slowly but surely alter the delicate balance of air on Earth. Anthropogenic burning of fossil fuels such as coal and gas now releases about 27 Gigatons of carbon dioxide into the atmosphere each year. The burning of coal releases sulfurous compounds and heavy metals into the atmosphere. The tail pipes of our cars add nitrous oxides, ozone, carbon monoxide, particulates and other volatile organic chemicals. Factories, refineries and industry supply a veritable stew of different emissions.

The effects of the incessant contamination of the atmosphere are not benign. Acid rain threatens forests and aquatic ecosystems. Chronic respiratory diseases such as asthma are at an all time high. Mercury and heavy metals contaminate fisheries stocks and threaten human health, and the alteration of the delicate balance of gasses in our atmosphere threatens to destabilize our climate.

At the same time we are pumping pollutants into the air, we are undermining the integrity of the natural systems that have the ability to undo our impacts. Half of Earth’s precious forests have now been lost (1), and all of Earth’s oxygen producing vegetation communities are being undermined by human activities.

Trees are cut down in the rainforest to clear land for cattle and to harvest lumber for homes. Millennia old forests are reduced to toilet paper. Mangrove forests and sea grass beds in the ocean are dredged and scraped clean of vegetation to make marinas for luxury yachts and waterfront homes. The tundra is decimated in the interests of the coveted black gold elixir. All of these activities result in goods for consumers to buy, and a few lucky capitalists get rich.

But, the old growth temperate forests, tropical rainforests, coastal mangrove forests, sea grass beds, savannahs, tundra and all the other plant communities of the Earth are much more than the monetary sum of their resource values. Clean, oxygen rich air does not have a market value. Apart from the new and trendy oxygen bars springing up in smog cloaked metropolises, the capitalist markets have yet to find a way to package and sell the commodity. Like many things of real value, our atmosphere is truly priceless. Without it, all else is definitely meaningless.

Yet we continue to blindly destroy the ecosystems of the earth to harvest resources and line our pockets with dollars that have a worth nature cannot utilize to make more air. While we are chomping on our fast food hamburgers harvested from the rainforest, enjoying the sterile waterfront view from our luxury homes and wiping our butts with venerable trees, we will literally be choking on the excess of our shortsighted stupidity.

1- Speth, J.G., 2008. The Bridge at the Edge of the World. Yale University Press, New Haven, CT (Kindle edition, location 122-25).

Further Reading